Ten Shekels and a Shirt

By Paris Reidhead

Contents

* How this Message Came To Be *

In over fifty years of Bible teaching and preaching "Ten Shekels and a Shirt" is the only message that I feel constrained to explain how it came to be preached.

During a Bethany Fellowship Summer Conference in the mid sixties I was preparing to speak at the Tuesday morning Bible hour. Upon returning to my room after breakfast to meditate and pray about the message for that morning hour, I felt strangely impressed that I could not deliver the message that had been prepared for the session. Instead, I felt that there was some other message that was needed which I was to bring.

After prayer, the message that came to mind was one on which I had begun preparation for the ministry at the church in New York City of which I was pastor at that time. My notes were not with me, but were in a file folder in my study. An empty envelope was on the desk in my room, on the back of which I wrote the scripture texts to be used and one or two ideas that came to mind. With the envelope in my Bible marking Judges, Chapter 17, and my self utterly cast upon the Lord, I went to the auditorium where between four and five hundred people waited to hear from the Lord through me.

I remember praying, "This morning I am utterly cast upon You because I am not really prepared." In my heart I seemed to hear His response, "Well is that so bad, already" (being from New York City it was given in an idiom I would understand.)

I delivered the message and gave an invitation. Shortly the altar across the front of the auditorium was filled with broken people seeking God.

The summer conference was soon over and I returned to New York City and the ministry there.

About ten years later, one of the Bethany Fellowship staff was in Washington, D.C., where we had moved and from where we still minister. His word was, "Paris, I want to tell you that God has repeatedly used your message "Ten Shekels and a Shirt" in my life".

I didn't really know to what he referred, for I had never preached that message again. The substance of it occurs in other messages, but the exact message itself was preached only that once.

A week or two later Harry Conn from Rockford, Illinois was in Washington. He invited me to have dinner with him. In the course of the meal he said, "I buy that message of yours 'Ten Shekels and a Shirt' by the dozen to give to people. God is really using it in lives". My response was that if you have a copy, I would like to have it sent to me so that I can find out what it is I have said. In a few days the cassette arrived.

Since I don't have a tape player in my office, I put the tape into the Sony dictating machine on my desk and listened through the little playback on the hand-held microphone. The element of distance in terms of time, and the distorted sound through the miniature speaker, let me listen to the message with no real awareness of who was speaking. From time to time I felt like exclaiming, "That's right! I wish I had said that!" Then it dawned on me that it was I.... no, not really. I realized that on a Tuesday morning during a summer conference, God had been able to get His message across because of my utter and complete helplessness.

Be sure of this, I take no credit for anything and everything that is good and a blessing from the message. In the past sixteen years several thousands of taped copies of this message have been sold and many more thousands of copies have been made from the ones purchased.

I have never preached this message again, nor will I. This message has not been transcribed and printed, nor will it ever be. Here is the message just as the Lord, Who chose to use Balaam's donkey, was also able to use another who was utterly dependent upon Him.

Paris Reidhead

Letter to Mrs. Reidhead - 9/20/93

September 20, 1993

Mrs. Paris Reidhead
P.O. Box 5240*
Woodbridge, VA 22194

Dear Mrs. Reidhead:

I am sorry to learn of your husbands' going to be with the Lord last year. I was hoping that I could have spoken to him directly. I acquired a copy of his tape "Ten Shekels and a Shirt" from Rare Christian Books in Decatur, TX** about three months ago. I bought it simply because their catalogue said it was their most popular tape. This fact struck me, considering they have many tapes of sermons from the likes of A.W. Tozer and Leonard Ravenhill.

Well, I got the tape and listened to it and thought it had a good message, but not one that I would have thought would out sell all the others listed in Jack Morrison's catalogue. Then about two months later I listened to the message again, driving in my car. The message became clearer and stronger, and over a one week period I must have listened to it twenty times. It truly is one of the most powerful messages I have heard if not THE most powerful and needed in Christ's church today.

My request of you is a simple one. I would like to transcribe the message on my personal computer and hand it out at my church (I am the librarian). I know Mr. Reidhead, in his message how the tape came about, stated that the message would never be transcribed. But the message is so vitally needed in the present church that I wonder if you might reconsider his request.

What ever your decision is I will abide by it. My prayer is only that you would give this request prayerful consideration.

In Him with you,

William T. Evanochko, Ph.D.

p.s. I am presently reading Getting Evangelicals Saved.

Mrs. Reidhead's Letter of 9/28/93

Paris Reidhead

Bible Teaching Ministries
P.O. Box 556
Denton, MD 21629
410-479-1389

September 29, 1993

Dr. William T. Evanochko
5501 Belpine Trail*
Birmingham, AL 35210

Dear Dr. Evanochko:

Thank you for your recent letter in regard to transcribing the message, "Ten Shekels and a Shirt." I am indeed grateful that the truth of this powerful tape has gripped your heart.

My husband felt that this message, preached at Bethany Fellowship years ago, had been inspired by God and given under the unction of the Holy Spirit. Paris was a perfectionist; he felt that if the message were to be transcribed that he might discover errors in grammar and syntax, and that in his zeal to correct the grammar he might lose the spirit of the message. He felt that he could not subscribe to that procedure.

I know that you have given this request prayerful thought. I do not feel that your request to transcribe the message is out of order. It is surely a message which is vitally needed in the present church. When you have completed the transcription will you please send me a copy for the Bible Teaching Ministry files.

I trust that "Getting Evangelicals Saved" will be of equal blessing.

In His service,

Marjorie N. Reidhead

Mrs. Reidhead's Letter of 11/17/93

Paris Reidhead
Bible Teaching Ministries
P.O. Box 556
Denton, MD 21629
410-479-1389

November 17, 1993

Dr. William T. Evanochko
5501 Belpine Trail*
Birmingham, AL 35210

Dear Dr. Evanochko:

Your letter of November 9, and the parcel containing the transcription of "Ten Shekels and a Shirt" arrived several days ago. May I commend you on the excellent piece of work. It is truly a labor of love for our Lord Jesus Christ. With the variety and size of print in the booklet form you have captured the expression and voice emphases. Thank you for a job well done.

I would be happy for you to send Jack Morrison a copy of the transcription. I have friends who have also requested copy. We pray that God will bless and use the printed word as He has the spoken word, of "Ten Shekels and a Shirt."

Thank you for your concern about having this sermon published as a booklet. At the present time I am working to get the book "Getting Evangelicals Saved" reprinted. My youngest daughter, who is an editor for W.W. Norton, Inc., is helping me with the presentation to publishers. Please pray with us that this will be accomplished.

Yours in His Service,

Marjorie N. Reidhead

Introduction

And today I would like to speak to you from the theme "Ten Shekels and a Shirt", as we find it here in Judges Chapter 17. I'll read the chapter and then I will read a portion also from the 18th to the 19th chapter as the background might be clear in our minds. "And their was a man of mount Ephraim who's name was Micah". A little background if you please. There was a situation where the Amorites refused to allow the people of the tribe of Dan to any access to Jerusalem and they crowded them up into mount Ephraim. It is a sad thing when the people of God allow the world to crowd them into an awkward position. So they were unable to get to Jerusalem and we find, out of this comes the problems that we are about to see.

JUDGES 17:1

There was a man in the hill country of Ephraim whose name was Micah. He said to his mother, "The eleven hundred pieces of silver that were taken from you, about which you uttered a curse, and even spoke it in my hearing, - that, silver is in my possession; I took it; but now I will return it to you." And his mother said, "May my son be blessed by the Lord!" Then he returned the eleven hundred pieces of silver to his mother; and his mother said, "I consecrate the silver to the Lord from my hand for my son, to make an idol of cast metal." So when he returned the money to his mother, his mother took two hundred pieces of silver, and gave it to the silversmith, who made it into an idol of cast metal; and it was in the house of Micah. This man Micah had a shrine, and he made an ephod and teraphim, and installed one of his sons, who became his priest. In those days there was no king in Israel; all the people did what was right in their own eyes.

Now there was a young man of Bethlehem in Judah, of the Clan of Judah. He was a Levite residing there. This man left the town of Bethlehem in Judah, to live wherever he could find a place. He came to the house of Micah in the hill country of Ephraim to carry on his work. Micah said to him, "From where do you come?" He replied, "I am a Levite of Bethlehem in Judah, and I am going to live wherever I can find a place." Then Micah said to him, "Stay with me, and be to me a father and a priest, and I will give you ten pieces of silver a year, a set of clothes, and your living." The Levite agreed to stay with the man; and the young man became to him like one of his sons. So Micah installed the Levite, and the young man became his priest, and was in the house of Micah. Then Micah said, "Now I know that the Lord will prosper me, because the Levite has become my priest."

JUDGES 18:1

In those days there was no king in Israel. And in those days the tribe of the Danites was seeking for itself a territory to live in; for until then no territory among the tribes of Israel had been allotted to them. So the Danites sent five valiant men from the whole number of their clan, from Zorah and from Eshtaol, to spy out the land and to explore it; and they said to them, "Go, explore the land ." When they came to the hill country of Ephraim, to the house of Micah, they stayed there. While they were at Micah's house, they recognized the voice of the young Levite; so they went over and asked him, "Who brought you here? What are you doing in this place? What is your business here?" He said to them, "Micah did such and such for me, and he hired me, and I have become his priest." Then they said to him, "Inquire of God that we may know whether the mission we are undertaking will succeed." The priest replied, "Go in peace. The mission you are on is under the eye of the Lord."

JUDGES 18:14

Then the five men who had gone to spy out the land (that is, Laish) said to their comrades, "Do you know that in these buildings there are an ephod, teraphim, and an idol of cast metal? Now therefore consider what you will do." So they turned in that direction and came to the house of the young Levite, at the home of Micah, and greeted him. While the six hundred men of the Danites, armed with their weapons of war, stood by the entrance of the gate, the five men who had gone to spy out the land proceeded to enter and take the idol of cast metal, the ephod, and the teraphim. The priest was standing by the entrance of the gate with the six hundred men armed with weapons of war. When the men went into Micah's house and took the idol of cast metal, the ephod, and the teraphim, the priest said to them, "What are you doing?" They said to him, "Keep quiet! Put your hand over your mouth, and come with us, and be to us a father and a priest. Is it better for you to be priest to the house of one person, or to be priest to a tribe and clan in Israel?" Then the priest accepted the offer. He took the ephod, the teraphim, and the idol, and went along with the people. So they resumed their journey, putting the little ones, the livestock and the goods in front of them.

The Levite

Well there's the story. This isn't part of the actual history of the Judges, this is a gathering together of some accounts that enable us to see the social condition in that period when every man did as seemed right in his own eyes and there was no king in Israel. So we understand that Micah was unable to get to Jerusalem and perhaps for some kind of devote reason he decided he would build a replica of the temple on his own property. He built what he thought would be an appropriate building and he made the instruments of the tabernacle, for these are part of the furnishings the ephod included among them, but then he also gathered some of the things from the people around him; the teraphim, the images which God had forbidden.

But you see nevertheless there was a desire to get along as best he could. So he took a little bit of the world and a little bit of Israel, that which had been revealed by God, and he sort of mixed them up, until he had something that he thought might please the Lord. Then of course he was delighted beyond words when a wandering young preacher came along from Bethlehem, Judah. He was a Levite, his mother was of the tribe of Judah. Though he himself was a Levite, God had given permission through Moses that the Levites might marry into other tribes and they might join themselves to other tribes.

So this young man didn't like the living, and every Levite was provided for, but he had wanderlust and an itching foot and so he started off to see if he couldn't do better for himself than was being done. He felt that being a Levite was good but there should be opportunities associated with it, and so he came to the house of Micah. There he waited and there he was invited in and asked to become the priest. And Micah made a deal with him, he said "You'll be my priest, be my father and priest, then I'll give you ten shekels and a shirt." It says a suit but you understand that the people of the day wore what would be called a gelavia, a long sort of an outsize, well I was going to say a nightgown, I don't know if that is exactly what it is but it is appropriate at least, something like that. And he gave him a suit of clothes or a change of apparel and his food and ten shekels a year.

This was a pretty good living for him and so he decided that he would stay there and enter into the mixture of idolatry and so on that was in the house of Micah. But the people of Dan came along, they were suppose to have driven out the Amorites but the Amorites were too difficult, and they wanted to find someone that was a little easier to get out. And they came to, as you've read, to Micah's house and the Levite told them to go ahead. Then you find that they discovered that there were people after the manner of Zidonians at Laish. They were peaceful and no one was there to protect them, and so they figure this would be a very good place to take some land for themselves. When they came with the men that were sent to conquer this area they figured that since they found the land through the young Levite, it would be splendid to have his assistance.

And so they went into the house of Micah, took all the things that he had made and it cost a good bit of money, because at least two hundred shekels had been given for this one piece of furniture. And so they just took it all, made it theirs and took the Levite. Rather hard on Micah, but you'll notice the young Levite was able to adjust himself to this. It was amazing how flexible he was and how easily he could accommodate himself to such changes when there was a little rationalization along the way. As soon as he could begin to see that it was far more important to serve a tribe than one man's family. And he could minister to so many more, why he could see the wisdom of this and he could justify it. With no real strain of conscious he could make the adjustment, hold his hand over his mouth while they took the furniture out of the little chapel that Micah had built. But he was a wise man nonetheless, rather than go along at the front which put him in a place of danger or at the rear which put him in a place of danger, I say he was a wise man, he put himself right in the middle. So that if Micah had sent any of his servants to get him he was safe with soldiers on every side.

Pragmatism

What can we call this and how will it apply to our days generation. Would I be out of line if I were to talk to you for a little while about utilitarian religion and expedient Christianity? And a youthful God? I would like to call attention to the fact that our day is a day which the ruling philosophy is pragmatism. You understand what I mean by pragmatism, pragmatism means if it works it's true. If it succeeds it's good. And the test of all practices, all principles, all truth, so called all teaching, is do they work? Do they work? Now - according to pragmatism, the greatest failures of the ages have been some of the men God has honored most.

For instance, whereas Noah was a mighty good ship builder, his main occupation wasn't ship building, it was preaching. He was a terrible failure as a preacher. His wife and three children and their wives are all he had. Seven converts in 120 years, you wouldn't call that particularly effective. Most mission boards would have asked the missionaries to withdraw long before this. I say as a ship builder he did quite well, but as a preacher he was a failure.

And then we come down across the years to another man by the name of Jeremiah. He was a mighty effective preacher, but ineffective as far as results were concerned. If you were to measure statistically how successful Jeremiah was, he would probably get a large cipher. For we find that he lost out with the people, he lost out with royalty, even the ministerial association voted against him and wouldn't have anything to do with him. He had everything fail. The only one he seemed able to please was.... God, but otherwise he was a distinct failure.

And then we come to another well known person, the Lord Jesus Christ, who was a failure from judging all the standards. He never succeeded in organizing a church or denomination. He wasn't able to build a school. He didn't succeed in getting a mission board established. He never had a book printed. He never was able to get any of the various criteria or instruments that we find and are so useful, I'm not being sarcastic at all, they are useful. And our Lord preached for three years, healed thousands of people, fed thousands of people, and yet when it was all over there were 120..., 500 to whom he could have revealed Himself after His resurrection. And the day that He was taken, one man said "If all the others forsake you, I'm willing to die for you." He looked at this one and said "Peter you don't know your own heart. You're going to deny me three times before the cock crows this morning." So all men forsook Him and fled. By every standard of our generation or any generation, our Lord was a single failure.

The question comes then to this, what is the standard of success and by what are we going to judge our lives and our ministry? And the question that you are going to ask yourself, "Is God an end or is He a means?" And you have to decide very early in your Christian life whether you're viewing God as an end or a means. Our generation is prepared to honor with single honor anyone that's successful regardless of whether they settled this problem or not. As long as they can get things done or get the job done or well it's working isn't it, then our generation is prepared to say well you've got to reckon with this.

And so we've got to ask ourselves at the very outset of our ministry, and our pilgrimage, and our walk, "Are we going to be Levites who serve God for ten shekels and a shirt?" Serve men perhaps in the name of God, rather than God. For though he was a Levite and performed religious activities, he was looking for a place. A place which would give him recognition, a place which would give him acceptance, a place which would give him security, a place where he could shine in terms of those values which were important to him. His whole business was serving in religious activities so it had to be a religious job. He was very happy when he found that Micah had an opening. But he had decided that he was worth ten shekels and a shirt, and he was prepared to sell himself to anyone that would give that much. If somebody came along and gave more, he would sell himself to them. But he put a value upon himself and he figured his religious service and his activities were just a means to an end and by the same token God was a means to an end.

Humanism

Now in order to understand the implications of that in the twentieth century, we've got to go back 150, 100 years at least, to a conflict that attacked Christianity. Just after the great revivals in America with Finney, the Spirit of God having been marvelously outpoured onto certain portions of our country, there came an open attack on our faith in Europe under the higher critics. Darwin had postulated his theory of evolution, certain philosophers had adapted it to their philosophies, and theologians had applied it to the Scripture. And so about 1850 you could mark the opening of a frontal attack upon the Word of God. Satan had always been insidiously attacking it. But now it was open season on the Book, open season on the Church, and Voltaire could declare that he would live to see the Bible become a relic and just have it placed only in museums; that it would be utterly destroyed by the arguments that he was so forcefully presenting against it.

Well, what was the effect of this? The philosophy of the day became humanism. And you could define humanism this way, humanism is a philosophical statement that declares the end of all being is the happiness of man. The reason for existence is man's happiness. Now according to humanism, salvation is simply a matter of getting all the happiness you can out of life. If you're influenced by someone like Nietzche who says that the only true satisfaction in life is power and that the power is its own justification, and that after all the world is a jungle. And it is therefore up to the man to be happy, to become powerful, and become powerful by any means he can use. For it is only in this position of ascendancy or as we saw in the worship of Molech that one can be happy. This would produce in due course a Hitler who would take the philosophy of Nietzche as his working operating principles and guide and would say of his people that we are destined to rule the world. Therefore any means that we can use to achieve this is our salvation.

Somebody else turns around and says, "Well no, the end of being is happiness, but happiness doesn't come from authority over people, happiness comes from sensual experience." So you would have the type of existentialism that characterizes France today, that's given rise to beatnicism in America and to the gross sensuality of our country. Since man is essentially a glandular animal who's highest moments of ecstasy come from the exercise of his glands, salvation is simply to find the most desirable way to gratify this part of a person. And so this became the effect of humanism, that the end of all being is the happiness of man. John Dewey, then an American philosopher influencing education, was able to persuade the educators that there were no absolute standards. Children shouldn't be brought to any particular standard, that the end of education was simply to allow the child to express himself and expand on what he is and find his happiness in being what he wants to be. So we had cultural lawlessness, when every man could do as seemed right in his own eyes and we had no God to rule over us. The Bible had been discounted and disallowed and disproved according to what they said. God had been dethroned, He didn't exist, He had no personal relationship to individuals. Jesus Christ was either a myth or just a man, so they taught, and therefore the whole end of being was happiness. The individual would establish the standards of his happiness and interpret it.

Liberal, Fundamental or Neither?

Now religion then had to exist because there were so many people that made their living at it, so they had to find some way to justify their existence. So back about the time, in 1850, the church divided into two groups. The one group was the liberals, who accepted the philosophy of the humanism and tried to find some relevance by saying something like this to their generation, "Ha, ha, we don't know there's a heaven. We don't know there's a hell. But we do know this, that you've got to live for 70 years! We know there's a great deal of benefit from poetry, from high thoughts and noble aspirations. Therefore it's important for you to come to church on Sunday, so that we can read some poetry, that we can give you some little adages and axioms and rules to live by. We can't say anything about what's going to happen when you die, but we'll tell you this, if you'll come every week and pay and help and stay with us, we'll put springs on your wagon and your trip will be more comfortable. We can't guarantee anything about what's going to happen when you die, but we say that if you come along with us, we'll make you happier while you're alive". And so this became the essence of liberalism. It has simply nothing more than to try and put a little sugar in the bitter coffee of their journey and sweeten it up for a time. This is all that it could say.

Well now the philosophy of the atmosphere is humanism; the chief end of being is the happiness of man. There's another group of people that have taken humbridge with the liberals, this group are my people, the fundamentalists. They say, "We believe in the inspiration of the Bible! We believe in the deity of Jesus Christ! We believe in hell! We believe in heaven! We believe in the death, burial, and resurrection of Christ!" But remember the atmosphere is that of humanism. And humanism says the chief end of being is the happiness of man. Humanism is like a miasma out of a pit, it just permeates everyplace. Humanism is like an infection, an epidemic, it just goes everywhere. So it wasn't long until we had this, that the fundamentalists knew each other because they said "We believe these things!" They were men for the most part that had met God. But you see it wasn't long until having said "These are the things that establish us as fundamentalists!", the second generation said "This is how we become a fundamentalist! Believe in the inspiration of the Bible! Believe in the deity of Christ! Believe in His death, burial, and resurrection! And thereby become a fundamentalist". And so it wasn't long until it got to our generation, where the whole plan of salvation was to give intellectual assent to a few statements of doctrine. And a person was considered a Christian because he could say "Ah hah" at four or five places that he was asked. If he knew where to say "Ah hah", someone would pat him on the back, shake his hand, smile broadly, and say "Brother, you're saved!" So it had gotten down to the place where salvation was nothing more than an assent to a scheme or a formula, and the end of this was that salvation was the happiness of man because humanism has penetrated. If you were to analyze fundamentalism in contrast to liberalism of a hundred years ago as it developed, for I am not pinpointing it in time, it would be like this:

The liberal says the end of religion is to make man happy while he's alive, and the fundamentalist says the end of religion is to make man happy when he dies.

But again! The end of all of the religion it was proclaimed was the happiness of man. And where as the liberal says, "By social change and political order we're going to do away with funds, we're going to do away with alcoholism and dope addiction and poverty. And we're going to make HEAVEN ON EARTH! AND MAKE YOU HAPPY WHILE YOU'RE ALIVE! We don't know anything about after that, but we want you to be happy while you're alive!" They went ahead to try and do it only to be brought to a terrifying shock at the first World War and utterly staggered by the second World War, because they seemed to be getting no where fast.

And then the fundamentalists, along the same line, are now tuning in along this same wavelength of humanism. Until we find it something like this:

"Accept Jesus so you can go to heaven! you don't want to go to that old, filthy, nasty, burning hell when there is a beautiful heaven up there! now come to Jesus so you can go to heaven!"

And the appeal could be as much to selfishness as a couple of men sitting in a coffee shop deciding they are going to rob a bank to get something for nothing! There's a way that you can give an invitation to sinners, that just sounds for all the world like a plot to take up a filling station proprietor's Saturday night earnings without working for them.

Humanism is, I believe, the most deadly and disastrous of all the philosophical stenches that's crept up through the grating over the pit of Hell. It has penetrated so much of our religion. AND IT IS IN UTTER AND TOTAL CONTRAST WITH CHRISTIANITY! Unfortunately it's seldom seen. And here we find Micah, wants to have a little chapel, and he wants to have a priest, and he wants to have prayer, and he wants to have devotion, because "I KNOW THE LORD WILL DO ME GOOD!" AND THIS IS SELFISHNESS !!! AND THIS IS SIN !!! And the Levite comes along and falls right in with it! Because he wants a place! He wants ten shekels and a shirt and his food! And so in order that he can have what he wants, and Micah can have what they want, THEY SELL OUT GOD! For ten shekels and a shirt. AND THIS IS THE BETRAYAL OF THE AGES !!! And it is the betrayal in which we live. And I don't see HOW GOD CAN REVIVE IT! Until we come back to Christianity. As in DIRECT AND TOTAL CONTRAST WITH THE STENCHFUL HUMANISM that's perpetrated in our generation in the name of Christ.

I'm afraid that it's become so subtle that it goes everywhere. What is it? In essence it's this! That this philosophical postulate that the end of all being is the happiness of man, has been sort of covered over with evangelical terms and Biblical doctrine until God reigns in heaven for the happiness of man, Jesus Christ was incarnate for the happiness of man, all the angels exist in the..., Everything is for the happiness of man! AND I SUBMIT TO YOU THAT THIS IS UNCHRISTIAN !!! Isn't man happy? Didn't God intend to make man happy? Yes. But as a by-product and not a prime-product!

Reverence For Life

It was that good man that's so admired by the fuzzy thinkers of our day, out there in Africa, dear Dr. Schweitzer. Bless his heart, he's a brilliant man. A philosopher, doctor, musician, composer, undoubtedly a brilliant man. But Dr. Schweitzer is no more Christian than this rose and he would call it a personal insult if he were to say he was a Christian. He doesn't see Christ as having any relevance to his philosophy or life. Dr. Schweitzer is a humanist. Dr. Schweitzer was sitting on the bow of the boat going up the broad Congo river toward his station, watching the Belgian government officials with their high power rifles, shooting at the crocodiles sunning on the mud flats along the river. They were expert marksman. They would use these dumb-dumb bullets that would explode inside the crocodile and just SEND THEM SPINNING UP INTO THE AIR, from the contraction of muscles. You say, "How do you know so much about it." Well to my shame, I was guilty of the same thing in the Nile. And they were there, this was what their sport was, they bagged them, and they kept count, and they'd put strings around the place where their gun was, and have a little place for the gun and then they'd tie knots so that they could see how many crocodiles they killed. A COLOSSAL WASTE OF LIFE!

And it was there that Schweitzer saw the essence of his philosophy. And do you know what it is? Three words - reverence for life. REVERENCE FOR LIFE! Crocodile life....., human life....., and other kinds of life. My friend, George Kline who was with us last week and is going back to the Gaboon, was just about 50 or 60 miles away from this Dr. Schweitzer's station. You know Dr. Schweitzer is so convinced of reverence of life that he doesn't like to sterilize his surgery. He has the dirtiest surgery in Africa. Because bacteria are life and he doesn't want to hurt any of the good bacteria with the bad, so he just sort of let's them all grow together.

His organ broke, someone had sent him out an organ and the means of playing it. Mr. Kline is an expert organist and an organ repairer as well so he went over to see Dr. Schweitzer, and Dr. Schweitzer said, "George do you think you can fix my organ?", he said "I wouldn't be surprised, let me try it". So he took the back off and to his amazement he discovered a huge nest of cockroaches. With characteristic, American enthusiasm and zeal George started trampling all over the cockroaches not to let a one of them get away. And the good doctor came out, his hair standing straighter than it had for a long time, and because of his anger he said "YOU STOP THAT RIGHT NOW!" George said, "Why? their ruining your organ." He said, "That's alright, they were just being true to their nature," he said, "you can't kill those." So one of the boys came in and said, "It's alright Mr. Kline." And he reached down very tenderly, picked them up, and put them in a little bag, and crimped the top, and he put each cockroach in, and they took them out into the jungle and let them loose.

Now here was a man that believed his philosophy, reverence for life. UTTERLY COMMITTED TO IT! UTTERLY CONSISTENT! Even when it came to the matter of cockroach or a microbe. Do you see? This is humanism, this is consistency.

NOW I ASK YOU WHAT IS THE PHILOSOPHY OF MISSIONS? WHAT IS THE PHILOSOPHY OF EVANGELISM? WHAT IS THE PHILOSOPHY OF A CHRISTIAN?

If you'll ask me why I went to Africa, I'll tell you I went primarily to improve on the justice of God. I didn't think it was right for anybody to go to Hell without a chance to be saved. So I went to give poor sinners a chance to go to heaven. Now I haven't put it in so many words, but if you'll analyze what I just told you do you know what it is? Humanism. That I was simply using the provisions of Jesus Christ as a means to improve upon human conditions of suffering and misery. And when I went to Africa, I discovered that they weren't poor, ignorant, little heathen running around in the woods looking for someone to tell them how to go to heaven. That they were MONSTERS OF INIQUITY !!! THEY WERE LIVING IN UTTER AND TOTAL DEFIANCE OF FAR MORE KNOWLEDGE OF GOD THEN I EVER DREAMED THEY HAD!

They deserved Hell! Because they utterly refused to walk in the light of their conscious, and the light of the law written upon their heart, and the testimony of nature, and the truth they knew! And when I found that out I assure you I was so angry with God that on one occasion in prayer I told Him it was a mighty ...... little thing He'd done, sending me out there to reach these people that were waiting to be told how to go to heaven. When I got there I found out they knew about heaven, and didn't want to go there, and that they loved their sin and wanted to stay in it.

I went out there motivated by humanism. I'd seen pictures of lepers, I'd seen pictures of ulcers, I'd seen pictures of native funerals, and I didn't want my fellow human beings to suffer in Hell eternally after such a miserable existence on earth. But it was there in Africa that God began to tear THROUGH THE OVERLAY OF THIS HUMANISM! And it was that day in my bedroom with the door locked that I wrestled with God. For here was I, coming to grips with the fact that the people I thought were ignorant and wanted to know how to go to heaven and were saying "Someone come and teach us", actually didn't want to take time to talk with me or anybody else. They had no interest in the Bible and no interest in Christ, and they loved their sin and wanted to continue in it. And I was to that place at that time where I felt the whole thing was a sham and a mockery, and I had been sold a bill of goods! And I wanted to come home.

There alone in my bedroom AS I FACED GOD HONESTLY WITH WHAT MY HEART FELT, it seemed to me I heard Him say, "Yes, will not the Judge of all the earth do right? The heathen are lost. And they're going to go to Hell, not because they haven't heard the gospel. They're going to go to Hell because they are sinners, WHO LOVE THEIR SIN! And because they deserve Hell. BUT, I didn't send you out there for them. I didn't send you out there for their sakes." And I heard as clearly as I've ever heard, though it wasn't with physical voice but it was the echo of truth of the ages finding its' way into an open heart. I heard God say to my heart that day something like this, "I didn't send you to Africa for the sake of the heathen, I sent you to Africa for My sake. They deserved Hell! But I LOVE THEM !!! AND I ENDURED THE AGONIES OF HELL FOR THEM !!! I DIDN'T SEND YOU OUT THERE FOR THEM !!! I SENT YOU OUT THERE FOR ME ! DO I NOT DESERVE THE REWARD OF MY SUFFERING? DON'T I DESERVE THOSE FOR WHOM I DIED?"

And it REVERSED IT ALL! AND CHANGED IT ALL! AND RIGHTED IT ALL! And I wasn't any longer working for Micah and tens shekels and a shirt. BUT I WAS SERVING A LIVING GOD! I was there not for the sake of the heathen. I was there for the Savior that endured the agonies of Hell for me, who didn't deserve it. But He deserved them. Because He died for them.

Do you see? Let me epitomize, let me summarize. Christianity says,"The end of all being is the glory of God." Humanism says, "The end of all being is the happiness of man."

And one was born in Hell, the deification of man. AND THE OTHER WAS BORN IN HEAVEN, THE GLORIFICATION OF GOD! And one is Levite serving Micah, and the other is a heart that's unworthy serving the living God, because it's the highest honor in the universe.

What About You?

What about you? Why did you repent? I'd like to see some people repent on Biblical terms again. George Whitefield knew it. He stood on Boston Commons speaking to twenty thousand people and he said, "Listen sinners, you're monsters, MONSTERS OF INIQUITY! You deserve Hell! And the worst of your crimes is that criminals though you've been, you haven't had the good grace to see it!" He said, "If you will not weep for your SINS and your crimes against a Holy God, George Whitefield will weep for you!" That man would put his head back and he would sob like a baby. Why? Because they were in danger of Hell? No! But because they were MONSTERS OF INIQUITY, that didn't even see their sin or care about their crimes. You see the difference? You see the difference? The difference is, here's somebody trembling because he is going to be hurt in Hell. AND HE HAS NO SENSE OF THE ENORMITY OF HIS GUILT !!! AND NO SENSE OF THE ENORMITY OF HIS CRIME !!! AND NO SENSE OF HIS INSULT AGAINST DEITY !!!

He's only trembling because his skin is about to be singed. He's afraid and I submit to you that where as fear is good office work in preparing us for grace, it's no place to stop. And the Holy Ghost doesn't stop there. That's the reason why no one can savingly receive Christ until they've repented. And no one can repent until they've been convicted. And conviction is the work of the Holy Ghost that helps a sinner to see...

THAT HE IS A CRIMINAL BEFORE GOD AND DESERVES ALL OF GOD'S WRATH. AND IF GOD WERE TO SEND HIM TO THE LOWEST CORNER OF A DEVIL'S HELL FOREVER AND TEN ETERNITIES, THAT HE DESERVED IT ALL! And a hundred fold more. Because he's seen his crimes. He's not been convinced he's caught, but HE'S SEEN HIS CRIMES!

The Preachers

This is the difference between twentieth century preaching and the preaching of John Wesley. Wesley was a preacher of righteousness that exalted the holiness of God. When he would stand there with the two to three hour sermons that he was accustomed to deliver in the open air and he would exalt the holiness of God, and the law of God, and the righteousness of God, and the justice of God, and the wisdom of His requirements! AND THE JUSTICE OF HIS WRATH AND HIS ANGER! Then he would turn to sinners and tell them of the enormity of their crimes and their open rebellion and their treason, and their anarchy, and THE POWER OF GOD WOULD SO DESCEND UPON THE COMPANY, that on one occasion it is reliably reported that when the people dispersed there were 1800 people LYING ON THE GROUND, UTTERLY UNCONSCIOUS! Because they had a revelation of the holiness of God and in the light of that they'd seen the enormity of their sins and God had so penetrated their minds and hearts that they had FALLEN TO THE GROUND!

It wasn't only in Wesley's day. It was also in America, New Haven, Connecticut, Yale. A man by the name of John Wesley Redfield had continuous ministry for three years in and around New Haven. Culminating in the great meetings in the Yale Ball, the first of the Yale Balls' back in the 18th century. The policemen were accustomed during those days, if they saw someone lying on the ground, to go up and smell his breath. Because if he had alcohol on his breath they'd lock him up, but if he didn't, he had Redfield's disease. And all you needed to do if anyone had Redfield's disease was just take him into a quiet place and leave him until he came too. Because if they were drunkards, they'd stop drinking, and if they were cruel, they'd stop being cruel, and if they were immoral, they gave up their immorality. If they were thieves, they returned what they had. For as they had seen the holiness of God, and seen the enormity of their sin, the Spirit of God had DRIVEN THEM DOWN INTO UNCONSCIOUSNESS because of the weight of their guilt! And somehow in the overspreading of the power of God, sinners repented of their sin and came savingly to Christ.

The Difference!

But there was a difference! It wasn't trying to convince a GOOD MAN that he was in trouble with a BAD GOD! But that it was to convince BAD MEN that they had deserved the wrath and anger of a GOOD GOD! And the consequences were repentance, that lead to faith, and lead to the life. Dear friends, there's only one reason, one reason for a sinner to repent and that's because Jesus Christ deserves the worship and adoration and the love and the obedience of his heart. Not because he'll go to heaven. If the only reason you repented, dear friend, was to keep out of Hell all you are is JUST A LEVITE SERVING FOR TEN SHEKELS AND A SHIRT! THAT'S ALL! You're trying to serve God because He'll do you good! But a repentant heart is a heart that has seen something of the enormity of the crime of playing God and denying the just and righteous God the worship and obedience that He deserves!

Why should a sinner repent? BECAUSE GOD DESERVES THE OBEDIENCE AND LOVE THAT HE'S REFUSED TO GIVE HIM! Not so that he'll go to heaven. If the only reason he repents is so that he'll go to heaven, it's nothing but trying to make a deal or a bargain with God.

WHY SHOULD A SINNER GIVE UP ALL HIS SINS? WHY SHOULD HE BE CHALLENGED TO DO IT? WHY SHOULD HE MAKE RESTITUTION WHEN HE'S COMING TO CHRIST? BECAUSE GOD DESERVES THE OBEDIENCE THAT HE DEMANDS !!!

I have talked with people that have no assurance that sins are forgiven. They want to feel safe, before they're willing to commit themselves to Christ. But I believe that the only ones whom God actually witnesses by His Spirit and are born of Him, are the people, whether they say it or not, that come to Jesus Christ and say something like this, "Lord Jesus, I'm going to obey you, and love you, and serve you, and do what you want me to do, as long as I live even if I go to Hell at the end of the road, simply because YOU ARE WORTHY TO BE LOVED, AND OBEYED, AND SERVED, and I'm not trying to make a deal with you!" Do you see the difference? Do you see the difference? Between a Levite serving for ten shekels and a shirt or a Micah building a chapel because God will do you good AND someone that repents for the glory of God.

Why should a person come to the cross? Why should a person embrace death with Christ? Why should a person be willing to go, in identification, down to the cross and into the tomb and up again? I'll tell you why! BECAUSE IT'S THE ONLY WAY THAT GOD CAN GET GLORY OUT OF A HUMAN BEING !!! If you say it's because he'll get joy or peace or blessing or success or fame then it's nothing but a Levite serving for ten shekels and a shirt. THERE IS ONLY ONE REASON FOR YOU TO GO TO THE CROSS DEAR YOUNG PERSON. And that's because until you come to the place of union with Christ in death you are defrauding the Son of God of the glory that He could get out of your life. For no flesh shall glory in His sight. And until you've understood the sanctifying work of God by the Holy Ghost taking you into union with Christ in death and burial and resurrection, you have to serve in what you have and all you have which is under the sentence of death: human personality, and human nature, and human strength, and human energy. And God will get no glory out of that!

So the reason for you to go to the cross isn't that you're going to get victory, you will get victory. It isn't that you're going to have joy, you will have joy. But the reason for you to embrace the cross and press through until you know that you can testify with Paul "I am crucified with Christ" (Gal 2:20), it isn't what you're going to get out of it, but what He'll get out of it, for the glory of God. By the same token: Why aren't you pressed through to know the fullness of the Holy Spirit? Why aren't you pressed through to know the fullness of Christ? I'll tell you why? BECAUSE THE ONLY POSSIBLE WAY THAT JESUS CHRIST WILL GET GLORY OUT OF A LIFE THAT HE'S REDEEMED WITH HIS PRECIOUS BLOOD IS WHEN HE CAN FILL THAT LIFE WITH HIS PRESENCE AND LIVE THROUGH IT HIS OWN LIFE.

The genius of our faith wasn't that we were going to go through the motions like a Levite that was hired to serve God. No, No! The genius of our faith was that we'd come to a place where we knew we could do nothing, and all we could do would be to present the vessel and say Lord Jesus "You'll have to fill it. And everything that's done will have to be done by You and for You." But, oh, I know so many people that are trying to know the fullness of God, so that they can use God.

The Power of the Spirit

A young preacher came to me down in Huntington, West Virginia. He said, "Brother Reidhead I've got a great church. I've got a wonderful Sunday School program, got a radio ministry, growing, but I feel a personal need and a personal lack, I need to be baptized with the Holy Ghost, I need to be filled with the Spirit. And someone told me God had done something for you, and I wonder if you could help me?" I looked at the fellow, and you know what he looked like? ME. Just looked like me. I just saw in him everything that was in me. You thought I was going to say me before. No, listen dear heart, if you've ever seen yourself you'll know you're never going to be anything else than you were. For in me and my flesh there's no good thing (Rom 7:18). He looked like me.

He was like a fellow driving up in a big Cadillac, you know, to someone standing at the filling station, saying "Fill'r up Bub, with the highest octane you got!". Well that's the way it looked, he wanted power for his program. God is not going to be a means to anyone's end. I said, "I'm awfully sorry, I don't think that I can help you." He said, "Why?" I said, "I don't think you're ready". I said, "Well suppose you consider yourself coming up with a Cadillac, you've talked about your program, you've talked about your radio, you've talked about your Sunday School and church. It's very good. You've done wonderfully well without the power of the Holy Spirit".

That's what the Chinese Christian said, you know, when he got back to China. "What impressed you most about America?" He said, "The great things Americans can accomplish without God." And he (the young preacher) accomplished a great deal, admittedly without God. Now he wanted something of power to accomplish his ends even further. I said, "No..., no, you're sitting behind the wheel and you're saying to God give me power so I can go, You won't work, You've got to slide over." But I knew that rascal, because I knew me. I said, "No, it will never do, you've got to get in the back seat." And I could see him leaning over and grabbing the wheel. "No," I said, "it will never do in the back seat." I said, "Before God will do anything for you, you know what you've got to do?" So he said, "What?" I said, "You've got to get out of the car, take the keys around, open up the trunk lid, hand the keys to the Lord Jesus, get inside the trunk, slam the lid down, whisper through the keyhole, 'Lord look, fill'r up with anything you want and you drive, it's up to you from now on'".

That's why so many people you know do not enter into the fullness of Christ. Because they want to become a Levite with ten shekels and a shirt. They've been serving Micah, but they think if they had the power of the Holy Ghost they could serve the tribe of Dan.

It will never work. Never work. There's only one reason for God needing you and that's to bring you to the place where, in repentance, you've been pardoned for His glory. And in victory you've been brought to the place of death that He might reign. And in the fullness, Jesus Christ is able to live and walk in you.

Your attitude is the attitude of the Lord Himself, who said, "I can do nothing of Myself" (John 8:28). I can't speak of myself. I don't make plans for myself. My only reason for being is for the glory of God in Jesus Christ. If I were to say to you, "Come to be saved so you can go to heaven, come to the cross so that you can have joy and victory, come for the fullness of the Spirit so that you can be satisfied." I would be falling into the trap of humanism.

I'm going to say to you dear friend if you're out here without Christ, you come to Jesus Christ and serve Him as long as you live whether you go to Hell at the end of the way BECAUSE HE IS WORTHY!

I say to you Christian friend you come to the cross and join Him in union, in death, and enter into all the meaning of death to self in order that HE can have glory. I say to you dear Christian if you do not know the fullness of the Holy Ghost, come and present your body a living sacrifice, and let Him fill you so that He can have the purpose for His coming fulfilled in you and get glory through your life. IT'S NOT WHAT YOU'RE GOING TO GET OUT OF GOD, IT'S WHAT'S HE IS GOING TO GET OUT OF YOU.

Let's be done, once and for all, with utilitarian Christianity that makes God a means, instead of the glorious END that He is. Let's resign, let's tell Micah we're through. We're no longer going to be his priests serving for ten shekels and a shirt. Let's tell the tribe of Dan we're through. And let's come and cast ourselves at the feet of the nail pierced Son of God and tell Him that we're going to obey Him, and love Him, and serve Him, as long as we live BECAUSE HE IS WORTHY!

The Lamb Who Was Slain

Two young Moravians heard of an island in the West Indies where an atheist British owner had 2000 to 3000 slaves. And the owner had said, "No preacher, no clergyman, will ever stay on this island. If he's ship wrecked we'll keep him in a separate house until he has to leave, but he's never going to talk to any of us about God, I'm through with all that nonsense." Three thousand slaves from the jungles of Africa brought to an island in the Atlantic and there to live and die without hearing of Christ.

Two young Moravians heard about it. They sold themselves to the British planter and used the money they received from their sale, for he paid no more than he would for any slave, to pay their passage out to his island for he wouldn't even transport them. As the ship left its' pier in the river at Hamburg and was going out into the North Sea carried with the tide, the Moravians had come from Herrenhut to see these two lads off, in their early twenties. Never to return again, for this wasn't a four year term, they sold themselves into life time slavery. Simply that as slaves, they could be as Christians where these others were. The families were there weeping, for they knew they would never see them again. And they wondered why they were going and questioned the wisdom of it. As the gap widened and the housings had been cast off and were being curled up there on the pier, and the young boys saw the widening gap, one lad with his arm linked through the arm of his fellow, raised his hand and shouted across the gap the last words that were heard from them, they were these, "MAY THE LAMB THAT WAS SLAIN RECEIVE THE REWARD OF HIS SUFFERING!" This became the call of Moravian missions. And this is the only reason for being, That the Lamb that was slain may receive the reward of His suffering!

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